The Sixth Petition
[99] And lead us not into temptation.
[100] We have now heard enough about what toil and labor is needed to keep all that we pray for and to persevere. This, however, is not done without weakness and stumbling. Although we have received forgiveness and a good conscience and are entirely acquitted, yet our life is of such a nature that we stand today, and tomorrow we fall [Isaiah 40:6–8]. Therefore, even though we are godly now and stand before God with a good conscience, we must pray again that He would not allow us to fall again and yield to trials and temptations.
[101] Temptation, however, or (as our Saxons in olden times used to call it) Bekörunge, is of three kinds: of the flesh, of the world, and of the devil. [102] For we dwell in the flesh and carry the old Adam about our neck. He exerts himself and encourages us daily to unchastity, laziness, gluttony and drunkenness, greed and deception, to defraud our neighbor and to overcharge him [Galatians 5:19–21; Colossians 3:5–8]. In short, the old Adam encourages us to have all kinds of evil lusts, which cling to us by nature and to which we are moved by the society, the example, and what we hear and see of other people. They often wound and inflame even an innocent heart.
[103] Next comes the world, which offends us in word and deed. It drives us to anger and impatience. In short, there is nothing but hatred and envy, hostility, violence and wrong, unfaithfulness, vengeance, cursing, railing, slander, pride and haughtiness, with useless finery, honor, fame, and power. No one is willing to be the least. Everyone desires to sit at the head of the group and to be seen before all [Luke 14:7–11].
[104] Then comes the devil, pushing and provoking in all directions. But he especially agitates matters that concern the conscience and spiritual affairs. He leads us to despise and disregard both God’s Word and works. He tears us away from faith, hope, and love [1 Corinthians 13:13], and he brings us into misbelief, false security, and stubbornness. Or, on the other hand, he leads us to despair, denial of God, blasphemy, and innumerable other shocking things. These are snares and nets [2 Timothy 2:26], indeed, real fiery darts that are shot like poison into the heart, not by flesh and blood, but by the devil [Ephesians 6:12, 16].
[105] Great and grievous, indeed, are these dangers and temptations, which every Christian must bear. We bear them even though each one were alone by himself. So every hour that we are in this vile life, we are attacked on all sides [2 Corinthians 4:8], chased and hunted down. We are moved to cry out and to pray that God would not allow us to become weary and faint [Isaiah 40:31; Hebrews 12:3] and to fall again into sin, shame, and unbelief. For otherwise it is impossible to overcome even the least temptation.
[106] This, then, is what “lead us not into temptation” means. It refers to times when God gives us power and strength to resist the temptation [1 Corinthians 10:13]. However, the temptation is not taken away or removed. While we live in the flesh and have the devil around us, no one can escape his temptation and lures. It can only mean that we must endure trials—indeed, be engulfed in them
[2 Timothy 2:3]. But we say this prayer so that we may not fall and be drowned in them.
[107] To feel temptation is, therefore, a far different thing from consenting or yielding to it. We must all feel it, although not all in the same way. Some feel it in a greater degree and more severely than others. For example, the young suffer especially from the flesh. Afterward, when they reach middle life and old age, they feel it from the world. But others who are occupied with spiritual matters, that is, strong Christians, feel it from the devil. [108] Such feeling, as long as it is against our will and we would rather be rid of it, can harm no one. For if we did not feel it, it could not be called a temptation. But we consent to it when we give it the reins and do not resist or pray against it.
[109] Therefore, we Christians must be armed [Ephesians 6:10–18] and daily expect to be constantly attacked. No one may go on in security and carelessly, as though the devil were far from us. At all times we must expect and block his blows. Though I am now chaste, patient, kind, and in firm faith, the devil will this very hour send such an arrow into my heart that I can scarcely stand. For he is an enemy that never stops or becomes tired. So when one temptation stops, there always arise others and fresh ones.
[110] So there is no help or comfort except to run here, take hold of the Lord’s Prayer, and speak to God from the heart like this: “Dear Father, You have asked me to pray. Don’t let me fall because of temptations.” Then you will see that the temptations must stop and finally confess themselves conquered. [111] If you try to help yourself by your own thoughts and counsel, you will only make the matter worse and give the devil more space. For he has a serpent’s head [Revelation 12:9]. If it finds an opening into which it can slip, the whole body will follow without stopping. But prayer can prevent him and drive him back.